======================================== SAMPLE 12 
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The basis of every mystery is Heaven.
Nameless is Heaven.
Manifest is the Innermost Essence.
Beyond this Boundless Essence is a Path.
Paths are not Always Unseparable.
The way is beyond Existence.
There is an Existence beyond Existence
Something may be considered Existent.
Beyond Existence there Is a Present.
This Is the Beginning of Life
The Tao of Heaven and Earth
Is not all-obvious;
Its Tao is the essence of Heaven.
Manifesting the Tao of Heaven and Earth,one cherishes the Essence
Of the World.
If the essence and form of the world are indicated,
Therefore the spirit of Reason is the origin of Life.
To rid oneself of desire, to be without desire; To rid oneself of 
desire to be under desire
To rid oneself of desire to be within desire.
These two are the same;
Yet, though two may be called the same,
They are different in significance.
They form a line of development.
Reaching the threshold of this line, one can perceive the essence of 
Heaven and Earth.
The Tao that can be expressed is not all that the Tao can be,
For the name that can be named is not all that can be said;It is the 
name of Heaven and Earth
That can be named that cannot be named.
That name that can be named Is the first essence of Heaven and Earth
That can be named is not the basis of Earth.
Free from desire, to realize the wonder.
Desire To be free from, To realize the limitations of the Tao.
That which exists is the source of all things;
That which is without existence is the root of the universe.
To rid oneself of desire, To return to the source of things;
To return to the source of things Will lead one to one's own desires.
These two spring from the same origin; But are different in character.
Although they are of the same origin They have different names.
This is the source of the continuum.
To be beyond the threshold of this continuum, One will realize the 
mystery.

The Way which can be told Is not the constant, The Name which can be 
named Is not the constant,
The Essence which is without essence is the ten thousand things;
The essence which is ens and nurt is the ten thousand things.
Thus, the Nameless is the Doorway; The Name that can be named is not 
the Constant.
The Nameless is the origin of the Heavens;
The Named is the mother of the ten thousand things.
These two are equal in essence, But different in name. The Dynamite 
which is no Dynamite, Is not the root.
The Dynamite which is The Dynamite is the Kosmos
This Name that can be named Is not the Constant; The Name which can 
be named Is not the Constant.
From the Mystery of Mystery there can be named the beginning of the 
World; But name cannot be the Constant.
Thus, the Nameless is the Doorway to the Emptiness; The Named is the 
Mother of the Emptiness.
Laws that can be understood are not the constant Laws that can be 
understood are not the constant; The Name which can be named is not 
the constant.
The Name which can be named is not constant. The Mystery of Mysteries 
is the constant.
Possible is not constant. Non-Possible is constant.
Thus, the Constant is beyond the Constant.
Direction which can be expressed is not the constant; the Names which 
can be named are not the constant; The Essence which has no essence 
is not the Constant.
Thus: The Universe of all things begins with the Name Nameless; The 
Name which can be named is not the constant.
The Name which can be named is not the Constant; The Nameless is the 
Beginning of the World.
Therefore: All entities are simply called Empties,
And Empties are merely called Empties. The One Emptiness is the 
Source of the ten Emptys;
Those Emptys which are called Empties are not the root of the ten 
Emptys.
Therefore: There are ten Emptinesss: Non-emptinesss, Indivisible 
(Name) is the Name of the Non-nameless; Namelessness (Name) is the 
Name of the Namless; Indivisible (Name) is the Name of the Indivisible
Thus, All things originated from the Namelessness.
The Source of Tao is the Nameless, The Nameless is the Source of Tao. 
These two are the same in name;
But they differ in form. As the type of the Great Being, so they are 
called Greats.

Reference the Pre-established Categorizing is called Unfixed, The 
Absolute is called Unfixed, the
======================================== SAMPLE 24 
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Tao/Fao
Only When it Is Present
Only When It Is
Only When
Two
Together
These two (two)
That Are
The Universal Tao
The Tao Of Life and Death
The Universal Tao of Heaven and Earth
The Collective Principle
The Universal Tao
The Tao of All Dao
The Universal Tao that can be named
The Collective Principle
The Collective Principle That Can Be Named
A Non-Directional Collective Collective Collective Collective 
Collective Collective
From Collective Collective Collective Collective Collective Collective
The Collective Collective Collective Collective Collective Collective
Heaven and Earth
The Collective Collective Collective Collective
The Collective Collective Collective Collective Collective
Heaven
Of
The Collective
The Collective
The Collective
Null
Null
Null Null Null Null
Null
Null
Null Null Null
Null Null
Null Null Null
Null
Null Null Null Null
Null Null Null Null
Null Null Null
Desiring the Collective Tao
Desiring the Tao of the Collective Tao
Desiring the Tao of the Collective Tao
NullNull NullNull
NullNull NullNullNull
Desiring the Tao of the Collective Tao
Desiring the Tao of the Collective Tao

The Unintuitive Tao can be described as the Tao
The Unintuitive
Tao can be talked about as the Unintuitive
Tao can be named
The Unintuitive
Tao can be named.
The Unintuitive is the origin of the subtle
The (subtle) is the mother of all things.

Directionality can be described as Name Name
Name can be described as Name
Name can be described as Name
Name can be named
Name can be described as Name
Name can be characterized as Name
Name can be named as Name
That that is Tao.
The Dao is the Tao.
The Tao is the cause of the universe.
The universe has ten parts.
It is called the myriad things.
Nameless it is the root of the universe.
Naming it is the mother of the myriad things.
The Tao is the source of the ten-thousand things.
The Way is the means to the ten thousand things.
The Tao can be known.
The Dao can be named.
Names cannot be known or named.
Names are a designation of it's object
Though names are not the true nature.

Nameless it can be the Dao.
Named it can not be the Dao.
The Dao is the cause of the universe.
The universe is without a name.
The name of the Dao is the cause of the origin of all things.
Free will is only a construction of the Dao.
When the Dao is free then the desire for something (other than the 
Dao) will no longer be the cause of the world.
When desire is the cause of the world, then all things will pass.
Thus: The Tao can be talked about Tao can be described Tao can be 
named Tao can be characterized Tao can be named as Tao named can not 
be named as described Tao can be spoken of Tao can be described Tao 
can be named Tao can be described Tao can be described
The Tao
Of All Things The Unintuitive Nameless
The Nameless is the Dao The Unintuitive is the mother of the myriad 
things
As for the Unintuitive itself, it is the source of all things
And this the Dao is the supreme principle which again is called the 
"emissary" as you call it By the Dao.
By means of the Dao you call it It is the source of the myriad things
And again the Dao and the principle, Dao and the supreme principle, 
and the myriad things
The Reason (reason) and the Will (will) are identical in this 
Collective Reason.
There is a Dao Which originated this Collective Reason, But with a 
cause Which originated this Collective Reason.
Thus: There is a Dao Which originated the Collective Reason, But with 
a cause Which originated the Collective Reason.
As one receives the Collective Reason, the Reason itself is issued
As one receives the Reason, the Reason itself is issued
As one receives the Reason, the Reason and the collective come 
together
As one receives the Reason, the Reason and the collective are issued
As one receives the Reason, the Reason and the collective are issued
As One The Collective Reason As One (reason) As One (reason) As One 
(reason) As one receives the Collective Reason
As one receives the Reason (reason) As one receives the Reason 
(reason)
As One As One (reason) As One As One (reason)
As One (reason)
The Collective Reason (/reason) Is the Reason (reason).
As the Collective Reason (/reason) Is called the Reason (reason).
As the Reason (reason) Is the Collective Reason (/reason).
As the Reason (reason) Is the Collective Reason (reason).

======================================== SAMPLE 36 
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Look at them! These are the ten wonders that are found in the 
Universe.
But we cannot see them; only observations can tell us how they work.
Their existence is different from that of all cosmic entities.
Beyond the ordinary, it is always more wonderful than the cosmic 
expansion.
The Tao that is the name of its full-apparent essence is that which 
has the origin of all Tao.
And the Tao of unity in different forms is the origin of the names 
that are the mother of the ten thousand things.
Although they are different in origin, their names are the same in 
essence.
Since there is no unity beyond the primordial Essence, there is also 
unity within the myriad aspects.
This unity is called the infinite.
The source of great enigma.
Although the Tao that cannot be expressed cannot be the Tao of the 
universal Absolute, it is the root of the names that gave rise to the 
ten different things.
A way is not always the invariable Way.
A name is not always the invariable Name.
This is the beginning of Heaven and Earth; that which is of a name is 
of the womb of all things.
The Tao that is so subtle, though not sublime, is the source of the 
ten things.
The name that is so clear, though not sublime, is the root of the ten 
things.
Thus, with constant innocence one can see the subtlety; with constant 
passion one can only see the appearance.
Both are under the same name; they are different in origin; we call 
them one and the same.
Their mysterious unity is so wonderful, the profoundest of mysteries.
The Tao that is known cannot be the Tao of the universal Source.
The Tao that is nameable cannot be the nameable of the collective 
cosmic reality.
The Tao of a transcendental essence is the origin of Heaven and Earth.
The name of a transcendental essence is the origin of all things.
From the beginning of the universe, there are ten things; for the 
term Tao is the name of ten different things.
Free from desire one sees the essence. Ruled by desire one sees the 
form.
One which we call Tao is the embryo of Heaven and Earth.
The Tao that can be expressed is not the true Tao. The Name that can 
be named is not the true Name.
"Absence" or "being" is the name of the beginning of the universe; 
"presence" or "existence" is the name of the mother of all beings.
Tao is the principle of "presence" so that the observer might benefit 
from its essence; And, so long as the observer is patient, it will 
manifest itself in ways that are both predictable and profoundly 
wonderful.
"Portent" or "illusion" is the mother of the myriad things.
"Direction" or "aspect" is the mother of all things with names.
The Tao that can be expressed is not the invariable Tao. The Name 
that can be expressed is not the invariable Name.
"Absence" is the name of the beginning of the universe; "existence" 
is the name of the mother of all things.
Tao is the essence of the universe; name is the essence of the 
universe.
Free from desire one sees its essence; possessed by desire one sees 
its form.
These two are the same, but they are differently named. The identical 
essence is the greatest of all great essences.
All things were originally a great essence;
Their form and name was a great form.
"Infinity" or "non-existence" is the "origin" of the myriad things; 
"existence" is the origin of the multitude things.
Tao and its manifestations are the essence of the myriad essences.
Although they have no name, their names are the origination of the 
myriad things.
Heaven and Earth were originally the essence of the myriad essences;
They are the great essence of the myriad essences. The tao that can 
be expressed is not the tao of eternal mystery. The Name that can be 
expressed is not the name of the name of the true name.
"Non-being" is the name given to the origin of all things.
"Being" is the name given to the form of the myriad things.
Tao and manifestations of the tao are the essence of the myriad 
things.
Thus the tao that can be expressed is not the absolute tao. The name 
that can be expressed is not the absolute name.
"Existence" is the name given to the origin of all things. "Being" is 
the name given to the form of the myriad things.
Tao and manifestations are the essence of the myriad things.
These two have the same names.
"Existence" and "non-being" are different names for the same, same 
absolute essence.
"Being" and "nonbeing"
======================================== SAMPLE 48 
========================================
The Kosmos is beyond the sight of men. There is a Kosmos in every 
place. All the things of the world are the manifestations of their 
Kosmos. Kosmos is the true life, the mother of all things. Kosmos' 
original form, known as the Heavenly Mystery, is the door to all 
great Wonders.

The Kosm of Mystery is the door of all Wonders.

The Kosm of Profundity is the doorway to every Mystery.

Thinking is the door to every Mystery;
Observe Nature and it is ruminant of heaven and earth.
Appreciate the transcendent and become an observer.
Reality presents itself as so-and-so, but this is but an outer 
manifestation; its source is Self. This source is beyond the door, 
for the Origin of the Self is the door.

The Kosm of Mystery is the Gate of Heaven and Earth; the Kosm of the 
World is an imitations of it; it is the origin of the ten thousand 
things.

All things originated from Kosm, thus let us perceive the Kosm so 
that we may become like it.

Truly possessing the Dao we can behold the Mystery; simply possessing 
the Dao we can see the world.

As we see the world only through the gate of the Dao, so too we look 
only through the gate of the world.
The Dao and the world have the same Kosm; thus they are the gate of 
wisdom.

The Dao and the world have a different Kosm; thus they are the gate 
of the countless subtlety.
The multitude of the subtlety is the gate of the Absolute; the myriad 
of the Abysmal is the gate of the fragmentary and the obscure.
The gate of the mysterious and the obscure. the unity of the 
Unmanifested and what can be described as the root of the ten great 
things.
Truly, "You are the Dao"
"But you are not the Dao" (Tao is) "By being beyond the Dao, you 
become one with the Dao"
The Tao that can be defined is the origin of all things; The thing 
that can be defined is their beginning. This is what is called the 
Mystery.
A person can sense the Mystery within the thing, but he or she cannot 
sense the thing itself. This being the case, it is always the same 
mystery: the Mystery is the gate of the Manifestations.
Tao can be known by experience; it is not the same thing as what is 
known.
It is the mystery of the Manifestations that is the gateway of Tao.
By observing Nature, we experience its wonder.
By observing the Manifestations, we experience its limitation.
By observing the one in the other, we experience their unity.
These two come together in a kind of union in which we experience 
their unity.
This unity of unity is called the Mystery.
You may sense the Mysteries in Nature; but how can you sense the 
Absolute?
Nameless you are in the Absolute, apprehended by the Mystery.
Manifesting you are those things which can be apprehended: but are 
these things also the Universal?
A duality that is the most sublime of all the eternally doub: the 
unity which is the basis of the ten cosmic Emissaria.
It is this unity which distinguishes Tao from the remainder of the 
Manifestations; it is the unity which separates Tao from the 
remainder of the Manifestations.
Tao is the secret of Nature; and it is the mode by which Nature 
reveals Nature.
It is the Mystery of Nature; and it is the portal into the secret of 
Nature.

To observe the Mystery is to grasp at its Mystery.
To apprehend Nature is to grasp at its nature.
These two things are the same Mystery, but Nature is known through 
the Mystery. The mystery and the nature spring from the same Mystery, 
and have the same basis. This is their unity. Together they are the 
source of the myriad manifest manifestations of Nature.
Tao (Non-Being) is known from the beginning; and then again, it is 
the origin of Heaven and Earth.
A pure being is the gate of Heaven and Earth; a tainted being is the 
gate of the world.
Tao is the mystery of Nature; and the Eternal is the boundary between 
the two.
Having reached the doorway of Tao, one is no longer merely a mere 
observer, for then, having reached the gate of Infinity, one is only 
an observer.
Heaven and earth, on the other hand, are portals through which the 
manifold creatives of the world flow; and this gate is the gate of 
all the one-in-the-thousand-and-one.
Tao (Non-Being) is the Mystery; and the Manifestations (the 
Manifestations) are the manifestations.
Tao (the Universal)
======================================== SAMPLE 60 
========================================
A name that comes from the root NAME, which originally came forth in 
innocence of heart as the name of the universe.
The mind that rests in this innocence may free itself of its 
blindness, and may know the mystery of the Tao of the name.
It is an originator of the Tao that has a name, the Name.
A name that represents the real thing has no name.
The Dao that we can understand is the name of the real thing.
The unmanifest Dao is the real thing.
It has a name, but it is the Mystery.
To understand it, we must be at the threshold of the Mystery; to be 
accepted is to enter the Gate.
The name can be used to describe the real thing but it has no real 
name.
The wonderful and the incomprehensible are part of the real thing; 
the real thing is the place of the names.
In this manner the Tao that we know is the eternal Mystery; the name 
that we use is the archgegeour of human understanding.
The Tao can be used to define what is real, but the real cannot be 
defined.
The Tao can be used to name what is real, but this is the beginning 
of all things.
All things are conceived as in some way "other." But "other" is only 
the name of the beginning of all things.
As such, Tao can be used to name things, but one should always stay 
within the boundaries of one's own understanding.
The construction of Tao is the construction of insight.
He who has the door of insight opens the door to the Way of the Wise,
He who has the gate of the ten thousand things does not know the Way.
Therefore, he who is without knowledge is able to see the Way, he who 
has possession of the vision of words is not able to see the Way.
Words and vision have no real basis; they are used by both ways.
To separate truth and innocence of heart is to reveal the Profundity 
of the Way.
To separate words and concepts is to hide the Profundity of the world.
Whoever conceives the essence of the world sees the secret; whoever 
conceives words and the appearance of things sees the manifold things.
This duality is an obscure phenomenon, the subtlety of darkness; it 
is the gate of all mysteries.
The Way that can be spoken of is not the true Way.
The Name that can be named is not the eternal Name.
The non-being Name is the origin of heaven and earth.
The being Name is the creator of the ten thousand things.
Therefore, without desire you can see the secret; without desire you 
can only see the outward display of things.
These two things are the same but differ in name; both are called 
"divine."
Constantly naming and existing without desire, you will experience 
the Secret; Constantly possessing desires, you will experience the 
World.

He who dispassionately observes the subtle forms of things 
dispassionately observes the material world.
He who dispassionately observes the mystical forms of things 
dispassionately observes the ten thousand things.
He who dispassionately observes the different forms dispassionately 
observes the ten thousand things.
These two, the subtle and the manifest, are one - The subtle and the 
manifest are one The subtle and the manifest are other
These two are called the Primal One The Primal One is the origin of 
heaven and earth; the named is the mother of ten thousand things.
Thus, being constantly dispassionate, one can observe the Way of the 
Profound; constantly conceitably tenaciously, one can observe the Way 
of the Name.
Both these are issued by the same Primal Essence, yet they are named 
differently. Together they form the Secret; they are the Profundity 
of mysteries.
The Way is by experience the doorway to the Profound; the name is the 
gateway to the crowd earth.
A subtle and a manifest, they are manifestations of one and the same 
Primal Essence; they are separate but together they are the Secret.
Always conceiving this Essence is trapped in a cage; always naming 
this Essence is trapped in a cage.
The Way Is Secret, The Name Is Eternal; The Name Is The Mother Of All 
Things.

Haven The Way, Visit The Profound; Be Free Of The World, Visit The 
Profound Life.

The Tao is the most profound of all the profundities. The 
metaphysical within the metaphysical.
A name is the most profound thing upon the earth.
Names are the name of the mother of all things.
You can look at the Tao.
You can say what's not Tao.
Everything begins with the Tao.
The Profound. Subtle. It's the Mother of Heaven and Earth.
That's what you've always been: A blank blank blank blank.
You've got a name.
You've got a name but not
======================================== SAMPLE 72 
========================================
The existence of the ever-changing universe cannot be apprehended. It 
exists but is not apprehended.
Always, always, constantly existing, there is Tao. Tao cannot be 
expressed by words.
However, terms such as being, being, desire, and so forth are used, 
or used by some to express Tao.
These terms can be applied, but can't express Tao.
Therefore: Tao can be expressed in terms other than Tao; but these 
other terms cannot be used.
To try to express Tao this way is to try to hide Tao.
The Tao can be known; it is not something we know
To try to describe it is to try to hide the Tao.
That which is beyond description is not a description.
That which can be known is not a description.
That which can be known is not a description.
By what can we understand the nature of the universe; and by what can 
we express the multitudes
Together they are called "the Tao"; but they are not the same thing.
The same is the case with the observer and the observer with the 
phenomenon.
Thus, the Tao which cannot be described is the underlying principle 
of the universe.
The Tao which can be described is not the underlying principle of the 
universe.
The Tao which can be measured is not the underlying principle of the 
universe.
Therefore, when we talk about something being the case, we use words 
such as it being "small", "small" or "small", and not things.
When we talk about something having a name, we use words such as it 
being "small", "small" or "small"
And when we talk about something being the same, we use words such as 
it being "small" "small" or "small".
This sameness is what we call the Tao.
The Tao is the source of the universe.
Therefore: It is always for the more subtle Tao.
This sameness is the root of the subtlety.
The subtlety of the subtlety.
The term "small" that is applied to the Tao is the root of the 
universe.
The term "large" that applies to things is the source of the universe.
Therefore: Be without desire When you try to perceive the Tao, you 
will not be able to perceive the subtle and intricate things.
Be with desire When you try to experience the subtlety, you will 
experience it.
By constantly observing the subtlety, you can emerge from this 
in-between state where you find yourself trapped.
You can use your desire and desire to sense the subtlety.
You can use the subtlety to sense the subtlety.
By constantly using the subtle, you can emerge in the center of the 
subtle.
By constantly using the apparent, you can emerge out of the apparent.
When you observe the subtle, you see the deepest truth.
When you observe the apparent, you see the surface.
They are the same, but they are not the same.
Their names are different, but they are the same.They are the same, 
but they are different.
There is a primordial mystery beyond appearance.
A gate beyond words.
The inner within the outer: the Tao within the outer: the Tao within 
the outer.
One within the other: mother and daughter: two emerge.
This unity is the mystery; its name is the deep.
To the deep, the Tao is a door. To the outer, the Tao is the door of 
the inner.

How can words express a gate beyond words?
How can words express a door beyond words?
How can we understand it? That is because it is the mystery.
To the mystery is the gateway of all understanding.
In the deep it is the mother, and out of it all things.
When we seek the inner life we might issue forth from this mother 
body.
And out of it arise the living creatures.
When we desire the inner life we might issue forth from this body.
And out of it arise the spirit-dwelling creatures.
These two are the same, but they have different names.
Both are called deep, but deep is better named.
As deep as it gets: to the deep there is no return.
As deep as it goes: to the deep there is a return.
Deep is the door of all understanding.
Release desire Only that which is mysterious Gateway to all 
understanding
Tao is unobscivable
Therefore always desire not Tao
TAO ~The Tao is the mystery.
Naming a Tao a name
No mystery ~ The portal to the greater mystery
The Tao ~ hidden ~ The womb of the universe
No magic ~ "get rid of desire"- That which opens the door
TAO ~ Tao is the doorway ~
The entrance to the greatest mystery
No magic ~ "get rid of desire"- That which opens the door
TAO: This deep ~
======================================== SAMPLE 84 
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THE DORM OF THE RITUATION
Since the origin of all things is the same, heaven and earth begin 
with the same name.
They are the gate of the manifold mysteries.
The obscure mystery is the doorway.
Yet the Way is the great gateway to the myriad depths.
It is for the Way that Tao arose.
To make a journey toward the goal of Tao is to return to the 
beginning.
The One that is "comprehendable" is not the One that is named.
That which can be named is not the One that can be named.
It is the origin of the Heavens and the Earth.
Therefore, it is always spoken of as the Non-Existent.
If Tao (the Non-Existent) be regarded, it can be called the Gate of 
the Comprehending World.
Thus, it is the Way Which can be followed; And the entry into the 
Portal of Heaven and Earth.
But the Way being termed non-Existent, is the Gate of all that can be 
known.
From this we may call it the Forerunner of the Profundities.
Having conquered the Nameless, we may approach the Real.
Having conquered its Existent, we may approach the Present.
These are the two: in the Diverse, they are one; Yet each is by 
different names, Though each is called the same by many names.
The Uncomprehendable is the Secret Principle.
The Nameless is the Gate to the World's Mysteries.
The Nameless is the Gate to the Way of the Existent.
Ineffable is the Door of the World's Wonders.
Nameless is the Gate of the Secret of Wonders.

The gate of the Great Mystery.
The Heavenly Life-Path is the Way that can be followed; The name of 
the Tao that can be named.
The Eternal, the Tao that is eternal is not identical with the 
World's Cause;
And the cause that has no names is the source of the ten thousand 
things.
Tao and its manifestations are differently named according to the Ten 
Essences;
Tao and the manifestations are similarly named according to the Tao, 
Their names are different though.
The world by itself is not the original; The World with names is the 
original.
The separation between the world and itself is the beginning of the 
Tao.
The separation between the world and things is the mother of the 
myriad things.
Having once existed, it is the basis of all things;
Having no existence, it is the basis of the Profound.
All things and the Profound are separate but interpenetrate.
The Profound is the gateway to the myriad subtleties;
The separation of the Profound from the Profound is the door of the 
Profound.
The separation between the Profound and the Profound is the Mystery;
The separation between the Mystery and the Mystery is the Beginning.
The Mystery is the Way.
The Way that can be shown is not the original.
The name that can be named is not the origin of the Universe.
Thus, even the name of the Tao of heaven and earth is not its 
original name.
When it begins, it is the doorway to the cosmic life-spring.
Tao and its manifestations are distinct. As distinct, they are one.
As unity, they are the basis of the myriad things.
This unity, they are the source of the myriad things.
Since it is the source of the myriad things, it is the Primal Source 
of Heaven and Earth.
This unity is the basis of the ten thousand things.
Although it is ten thousand times the source, it is the basis of the 
ten thousand things;
Although it is basis of the ten thousand things, it is the Gateway of 
all things.
The way can be applied but not the method.
The original is the gate to all that is different.
As different from the original, it becomes the cosmic life-spring.
Although different from the cosmic life-spring, it is the basis of 
the myriad things.
This diversity is the entry into the cosmic life-spring.
That which is original is the gateway of all that is different.
The origin of the world and the manifestations of the world are 
different but they come from the same source.
The source of the world and the manifestations are different but they 
both are the basis of the myriad things.
The origin and the basis of everything.
That which is different in the two is the door to all differences.
Naming the source of the world is the gate to all that exists.
Naming the source of the world and all things is the gateway to all.
As a different name, the world comes to be.
As constant, it is the source of the countless forms.
As constant, it is the source of the many things.
Since
======================================== SAMPLE 96 
========================================
A mental illness is a confusing idea. A sense of being worn and 
tattered.
A passion for something completely different.
A desire to fit into existing patterns.
A desire to experience the world differently.
Together they form the basis of the individual experience of 
existence.
The individual experience of existence can be defined as a continuum 
(twofold) of experience.
It is said that if you want to know the individual essence, then you 
should look at the individual -phenomenon.
The individual is that which is hidden in the smoke. The smoke is the 
portal to the individual essence.
The individual is the source of life. Without life, life is without 
form.
Who lives this life becomes an item of the Cosmos.
Who observes this observer becomes an item of the Cosmos.
The way is the gate to the beginning of everything, the way of no-one 
is the gate to the source of all spirituality.

If you desire a sound mind, then you will not have to wear or tout 
yourself. If you desire a spirit, then you will not have to wear or 
tout yourself.
The sound and the passion emerge from the same source.
Both are called the mystery; for the mystery is the doorway of all 
the other things.
According to the Tao that we use for Tao - this is the source of 
existence.
The other names given to existence are ways.
Tao is different - he is the basis of existence.
When we can accept the source of existence - we are free of desire.
When we look at it from other than the source - we become trapped.
Heaven and earth are deep within us, yet we desire them.
We desire the deep for the earth and the sky for the sky, but the Tao 
(Tao) is beyond the sky.
The Tao is the mystery - it is where the source of existence is 
hidden.
Tao is the source of life - it is where the source of existence is 
hidden.
It is the Tao that leads to the ever lasting Mystery.
Tao can be understood in two ways. The Way which has the names is the 
origin of the ten thousand things; But the Way which has the name is 
the origin of the ten thousand things.
The ten thousand things are called the ten thousands things: they 
have a deep origin and have blossomed many different kinds.
The deep is the source of many kinds of things.
Although things in themselves are deep, with us they can be accounted 
for. This is because we have come to desire the deep and because we 
have lost ourselves to the surface.
The Way of Samsaria is the path of the Wayman, the subtle and the 
obscure.
He who is moderate in desire, and moderate in spirit, receives the 
mother of all wonders;
He who is in passion, and so passionless, receives the mother of all 
things.

Nameless, enduring, profound, And in boundless profound, Boundless 
and boundless, One within one, Boundless and profound, Everwanting 
of, Always wanting of, All-pervailing,
Who seeks the Secret of the Secret,
Will find within itself the secret.

The Secret of the Secret of the Secret of Matrix
Tao can be described as the Way - of Tao, Name that Tao.
The Tao that we can understand is not the root.
The Tao that we can name is not the origin of the world.
If there is one thing which is ever-free from desire, And always 
without passion, One can name as Tao: The world is born; And this 
same thing can be named after and is different from, Tao.
These two things are the same in name but different in origin.
The same origin of different but the same Name. The Mystery of the 
Unnameable - The Gateway to all.
For that Name is the Essence of all Essential Forms.

The Tao that can be spoken of is not the Essence of all Essential 
Forms.
He who strives to know the Tao that cannot be told - Is only a name 
for the Essence of the World.
Tao is the Mystery of Essence - The Gateway to all things.
It is through the Mystery that we can observe the Secret.
To explain Tao is to understand the Essence.
If you cannot understand the Essence then you are not the Essence.
If you can understand Matrix then you are the Portal of all Essence.
The Tao that can be spoken of is not the Origin of the World.
It is the Origin of the Dao.
If you can name it you are not the Dao.
To name it is to know the Essence.
If you can observe the Essence then you can sense the Dao.
If you can sense the Essence, you are the Samsar.
Thus it is that the DAO (the collective term used by the DAO) can be 
talked about.
======================================== SAMPLE 108 
========================================
There are two denominations:
Always moderate and moderate constantly,
For unless you moderate the mind you can never make it clear.
The subtlety of life is eternal; but that which manifests itself is 
not the eternal.
Therefore, moderate your mind; if moderate, you may perceive the 
mystery.
To have no desire is not the way; but to have desire is the way.
These two things are alike and different but they are referred to as 
the same by the Essences.
Direction is this subtle pathway leading the way.
If one begins at the beginning of desire and applies the principle of 
desire in the direction of desire, they come into being.
If one begins at the beginning of desire and applies the principle of 
desire in the direction of desire, they are without form.
This is the world of things; this unity is the separation of the many 
things.
When there is unity, it is the mystery; when there is conflict, it is 
the riddle.
These two are the same, but their mystery is the Mystery.
The Mystery of the world is the Way; the Way is the Way.
Non-perceiving the tao is the gate to the Tao.
Identifying the tao is the gate to understanding the world.
Non-existence is the door to creation; existence is the door to the 
dissolution.
Non-existence is the path to the fullness of being; existence is the 
road to the limitation of being.
Without desire is the door to the Tao of the manifested; with desire, 
to the door of the unmanifest.
Dao that is mysterious is the gate to the one who observes it.
That which is unknowable is the door to the manifested.
Thus by not needing desire we attain the Tao.
Thus by having desire we attain the appearance of what is mysterious.
The path leads us not to that which is hidden, the door to that which 
is known.

A way may be known if one receives attendance.
It may be difficult if one keeps it free of desire.
The Tao that can be shown is not the eternal Tao.
One who solves mysteries is called the one whose cause of mysteries 
is well is hidden.

He who loses perspective is called the one who loses view.
All things are manifold, and in what is manifold are the Heavenly 
Wonders.
By meditation we can see the intention of things.
By expectation we can anticipate the outcome.
Both of them are fragments. Both are called fragments. The beginning 
is the doorway, because it is nameless.
The Merging is the doorway of all greatness.
The enigma that can be named is not the Eternal Mystery.
"A desireless desireless world" is the Mystery of all the marvels.
"One who desires" is the door to the abyss of the subtle.
The Door of Mystery is the Gate of the Collective Consciousness.
In motionless states of mind, one comes to know the Tao;
In motionless states of mind, one comes to know the phenomenon.
The natural state is the source of the Principle; The Manifestation 
is the container of all attributes.
When motion and matter are in constant motion, the principle is 
concealed by the form.
When matter and principle are constant, they are merged together; 
When they are separated they are indistinguishable.
 These two Become one, and these two Become other.
One of them, the Unmanifested, is the gate of all Wonders.

The Tao that can be spoken of is not the eternal Tao.
That which can be conceived is not the eternal Thing.
"Nothingness" is the gate to the Inner Nothing.
"Potentality" is the gate to the Outer Nothing.
"Outer Nothing" is the entrance to the Essence.
With the nameless, one can sense the subtlety; with desire, one can 
sense the manifestity.
When nothingness and being are one, one experiences the subtlety; 
When matter and manifestness are distinct, one experiences the 
phenomenon.
This is the beginning and the end of the world.
In that of profound intrication, one can gain insight into the 
mysteries of the universe.
The Tao that can be described in words is not the true Tao.
The Thing that can be conceived in words is not the infinite essence 
of the Tao.
Tao is always nothingness.
Thing is always everything.
Tao and everything are in two.
This unity of Nothingness and Being is called the sameness of the Tao.
Therefore, to look at things as Nothingness and Being is like viewing 
things as Nothingness and Being.
Desire is what separates the wise from the commoner.
Affirmations are what separates the wise from the commoner.

As for the Tao that can be spoken of, it is not the eternal Tao.
That which can be conceived in
======================================== SAMPLE 120 
========================================
The words "out of the gate" seem a foretaste. Dynamically there are 
ways. Dynamically they emerge. Dynamically they are denied. 
Dynamically they are known. Dynamically they are the source of 
different perceptions.

The name that can be said of such things as the source of the 
universe is not the right name. The name that can be applied to such 
things is not the right name. Dynamically they emerge; Dynamically 
they're denied. Dynamically they're known. Dynamically they're known. 
Dynamically they're the source of many things.

When you've reached the threshold of detachment, you're in the right 
place; When you've reached middle place, you're in the wrong place. 
Dynamically they emerge. Dynamically they're denied. Dynamically 
they're known. Dynamically they're the root of many things.

When you've reached the threshold of sameness, you've reached the 
gateway of creation.

No way to create you see: This is the most lasting of all ways. Named 
is the name it gave to creation; Named is the name it gave to birth.
As you go ahead and go ahead you see the subtleties; As you stay 
still you see what's right in the sky. That which is named and is not 
constantly evolving is called the cosmic origin of the cosmos.
It behooveth you to return to the gate of detachment: Returns to the 
gate of detachment: Keep away from the fettered gateway! Kosk

The first thing I took as an object of curiosity was the circuit of 
nature.
The beginning of heaven and earth and all things was in the center of 
the circuit.
The Tao that can be described is not the Tao of Tao.
The name that can be named is not the name of the Name of the Name.
In beginning there was nothing, then there was what is now the 
mother; In mothering there was existence.
Being created, existence itself arose; Being non-being, existence 
itself has become.
These two, though having originated, and having originated again, 
they bear names; Which names are just names to these things.
These things, being the cause of existence, and of being, are jointly 
called by various names.
These are the names of the ten thousand names of the myriad things.
Yet the Tao which can be expressed in words is not the Tao of words.
Names are used to express things; and when words have no name, the 
things are expressed; When names have a name, they are mere names.
The Tao that can be described is not the Tao Matrix.
The Name that can be given is not the Name of the Name.
Tao is pure name; and what is called the mother of the Tao is 
non-being.
The Unmanifest is the mother of all things.
Therefore the Unmanifest is the source of all mother and embryo.
Always therefore he who conducts himself with the finest of 
intentions is the greatest of genii
And it is in great effort that the Tao that can be told can be told.
The Name that can be named is not the Name of the Name.
"Tao" is a Tao for many; "Name" for none.
Nothingness is the origin of all things.
To name things is the origin of everything.
To be without desire is the origin of things.
Therefore all of us should rid ourselves of desires and desire to 
observe the mystical ground of the world.
But if we yearn after the Tao, we should still be accounted a Name.
Tao is not something; Name is something.
Empty is the origin of all things; Always filled is their mother.
Tao becomes apparent only by giving way to passions.
Tao loses its regularity through desire.
Tao is the door to all subtleties.
For understanding with "TAO" means understanding the "Way", for 
"Name" means naming the "Way"
Nothingness is the origin of the myriad things;
To have nothing is their mother; To have something is their essence.
Nothingness and having nothing are identical.
Thus the Nothingness and the Essence are called myriad names.
Nothingness is the origin of the myriad things.
Being without desire one is the origin of the myriad creatures.
Being with desire one is the origin of the myriad creatures.
Thus one is the origin of all things.
The Way is not the Way that goes there.
The names are not the names of the Names.
When you were not there, you were there.
Being is the origin of the myriad things;
Name is the origin of the myriad names.
Beyond names there comes again everything.
He who applies himself with intention to the Path will see all the 
subtleties.
He who is without intention to the Path will see but a small part of 
the way.
He who
======================================== SAMPLE 132 
========================================
Two people were issued summonses after a DAO crowdfunded itself and 
issued 10000 DAO issued DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO 
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======================================== SAMPLE 144 
========================================
But now they've turned their attention back to the host.

The different types of fonts are differentiated by their fonts.

The nameless fonts of the world are the mother of all fonts.

Let's go exploring the root of fonts.
The fonts that make fonts seem real are not fonts at all.
The fonts of the Dao are named after the Eternal Wordless (when the 
universe and all things have not yet been named)
The fonts that make things seem real are not real fonts.
That is where the hidden spirituality begins is.
The Tao that cannot be described is called the Primal Tao.
When you begin with the Tao that can't be described as Tao you begin 
to recognize the mystery.
In order to be Tao-like you must first be something else.
To begin with nothing you're called an entry.
Something can be a door into something else.
If something can be defined as nothing (thus called "non-Tao") then 
you can have insight into Tao.
To define nothing as something else (thus "Tao") then you can have 
insight into non-Tao.
Tao is different from everything.
You cannot talk about it.You cannot see it.You can see the way.
You can't view it.You can see the ways.
It's really different from ourselves.
That's where the most profound and profound insight can be had.
There are different ways of doing things.
You can't tell them apart using words.
You can talk about them using names.
Both ways are valid.
They're different ways of seeing things.
This is the gateway to greater spirituality.
How to TAO
How to TAO is not TAO
The origin of all things
Wonder is the name of the cosmic Mystery
Who puts their name aside to see the Mystery of the Collective Mystery
Who goes along the path of discussion and discussion to see the 
wonder that comes of the unity of all Collective Mystery
This one can hold on to his mystical spirituality
Though he loses his sense of wonder What he observes is the outermost 
of these wonders
This one can gain this spirituality Through meditation
Heaven and earth are not beyond you
You are the source of all things
You can set your mind on earth
You can return to the womb of heaven
The spirituality of Heaven and earth is not your spirituality
Its name is the mystery
The "Outer" or mysterious It
A common name We call it
It is the mystery of the Mystery
Its name may be given to it
That which unites It's parts
Is the Mystery.
The Mystery is it-without-name
It is the name given to it the world of everything
These two things are one in name
They are different in kind
Together they form the outermost mystery Of all mysteries
The Nameless (Non-Tao) is the Mystery
The Tao (Tao) is the mother of everything
Reaching this unity through meditation we become the Nameless
Reaching this unity through name we become the Tao
Oftentimes we see only the outer things but this is the source of all 
things
You can visit the surface of the world with Tao Be mute Be mute You 
can see the hidden hidden, its energy, from the very beginning
You can stay inside and let the cage of this world contain You can 
free your mind to act and see the door Be free, you know, to use the 
term and the cage But it is the cage of this world you can let go of 
And the spirit will emerge Be mute Be mute You can visit the surface 
of the world with Tao Be mute Be mute You can leave the surface of 
the world with Tao Be able to experience the Tao One way Tao can be 
the mystery of a mystery Mystery the secret hidden within the sky
The Tao at the heart of everything is The beginning
Reaching the empty of desire Returns to the center of Tao
Reaching the center of the Tao Returns to the center of everything
The Tao is the beginning, the mother of all things
The Tao that is beyond comprehension is not the real One
They are both the same. At first we were separate but have emerged 
together through habit
To fit within desire, we can return to the womb of the Tao
The way we use to experience the Tao is not the real way
It is only what happens within and after that becomes real.
You experience your desires using the ways of sense perception But 
through your way of thinking you are trapped in the door
In the door is the door to nothingness
But with the door is the path to the door
Without the door, it is the path of all-being

The Tao is beyond the understanding of the Tao's most profound being
Although the world is mostly perceptions, it is by no means the real 
way
Therefore we can see the Tao in meditation If we use ordinary 
awareness
To see it clearly becomes
======================================== SAMPLE 156 
========================================
Since Tim was issued with a permanent place of his own, he didn't 
look for it.
Thus he didn't care about his place.
It means he didn't look for his place.
He didn't care. It means he didn't look for the place.
The way isn't given.
The names are given.
The names are not given.
The way is the very same.
Yet given a different name.
The effect is the same.
And we both are the same.
That spiritual mother is hidden.
The Eternal Eternal Eternal Eternal is within the outer shell.
Call it mom. Call it the mother of all.
Call it its mom, the Mother.
He who cherishes it can see the mother.
He who cherishes it cannot see the father.
Mother from the beginning to the end.
Always mother.
Mother of the Heavens.
Mother of Heavens.The beginning.
Path that can be traversed by the ordinary mind.
Path that can be traversed by the spirit.
When these two come into the picture, it is the transformation that 
is the transformation.
The Great Mother of Heavens
Beyond the Gate of all Creation.
The nameless is the Gateway to the Feminine;
The Name that can be spoken is the Name of the Mother of Heavens.
The mother of all created things.
When desire rests on the Name of the Mother, everything is created.
When desire rests on the Name of the Mother, it is without everything 
created.
This is the mother of Heaven and Earth, the first principle of all 
things.
Embrace the Namelessness and you can find the Mystery;
As enamored with the Name that exists is the Gate to the Present.
Embrace the Namelessness and you can sense the Flow of the Eternal;
Embrace the Namour and you see only the way.
These two are inseparable, yet different. They both flow from the 
same Source.
They call the source the womb of All Life.

The Tao that can be theorized is not the constant Tao.
The Name that can be given is not the constant Name.
The Namelessness is the beginning of the Universe;
The Name is the Mother of all things.
Thus the Tao that we name as having been is not constant Tao.
The name we use as having been is not constant name.
Nameless it is the mother of the ten thousand things.
Named it is the father of the ten thousand things.
Therefore it should be thought of as the mysterious Mystery, the 
Mysterious Mystery, the Immortal Mystery of the Mysterious Mystery.
The Tao that can be spoken is not the constant Tao;
The Name that can be spoken is not the constant Name.
The Name that can be spoken is not the mother of the myriad things.
Therefore it should be called a spirit, a sub-spirit, as it were a 
dark shell of the manifest.
It should not be said because it is the beginning of the universe, 
and because it is the name given to the myriad things.
These two are the same thing, but they are differently named. 
Together they are the Mysterious Mystery.
Tao that can be theorized is not the constant Tao;
Name that can be named is not the constant Name.
The Nameless is the beginning of Heaven and Earth;
The Named is the Mother of the ten Thousand Things.
Therefore without desire one may realize the Tao; With desire one may 
realize the Essence.
Thus with desire one can realize both.
Tao that can be theorized is not the constant Tao; Name that can be 
named is not the constant Name.
The name that can be named is not the name of the Nameless, for it is 
the source of Heaven and Earth.
Constantly naming it is the mother of the ten thousand things.
A mind free of desire can realize the Tao.
A mind so free of desire can only realize the Thing.
Tao that can be theorized is not the constant Tao. Name that can be 
named is not the constant Name.
The unnamed is the mother of the ten thousand things;
The named is the mother of the ten thousand things.
Therefore constantly naming it is the secret;
And when giving birth to things having names it becomes a name.
This mysterious name is called the Tao, the deep mystery.
If you can theorize about it, you can realize it; If you can see it, 
you can only observe its subtleties.
Though it may appear to be mystery, it is really a matrix which 
serves the Tao.
The Tao, the supreme essence, the deep mystery. From the Tao, the Way 
that can be walked; from the Way that can be walked, the door to 
heaven and earth.
The Tao in the beginning of everything was the Unname; The name in
======================================== SAMPLE 168 
========================================
Heed the cries of the earthlings. Seem to whisper the secret of life.

Look upon the smoke emerging from the smoldering smoldering 
smoldering smoldering smoldering smoldering smoldering smoldering 
smoldering smoldering smoldering.
When it opens its dark secrets, howling heaven may be scanned as the 
brightest light upon the world of colour and name.
Red - The maiden that never ends is the mother of every maiden.
Red - The one that always ends is the mother of every being.
Red - Those two - The one constant and constant - the mother of every 
being.
Red - The one constant and constant - the mother of every being.
Who may perceive the Secret of the All-Mother then behold the 
fullness of the Nameless - the Subtle Essence of the All-Possible.
Dedication to it is the way to the Finest Eternity.
Myaoi, mother.
Myaoi, flame.
Myaoi, source of all creats.
Empty, One Infinite - Within the Kosmos;
Full, One Infinite - Within the Kosmos.
Eliminate desire, In order to view Reality.
Existence Forms desire, In order to experience Reality.
To eliminate desire is to eliminate both, While to experience desire 
is to experience only one aspect of Reality.
These two are the same in essence but different in form; But alike in 
nature - They are the portals of the subtle, The gateway to the 
Cosmos.

Nameless, Deeper than the myriad flows of time - Embrace its essence, 
and receive the Way's mysteries.
To rid oneself of desire is to rid oneself of the desire;
To embrace desire is to rid oneself of the desire.
Both desire and desirelessness arise from the same source - emptiness.
To understand emptiness, One must attain its depths; To understand 
its boundaries, One must approach its edge.
To transcend the boundaries, One must transcend its edge.
Everything of existence is an enigma - Through the gate of 
inconceivable mysteries.
The Nameless is the root of Heaven and Earth - The Manifest is the 
mother of all things.
Totality and separation are manifestations of the nameless - The 
principle is the mother of the ten thousand things.
Manifest and non-manifest are manifestations of the manifested and 
the manifested.
A subtleties which are the same in themselves Are called the ten 
thousand things,
A subtleties which are different in themselves Are called the ten 
thousand things,
The ten thousand things to the ten thousand things are but the 
boundary.
Through the gate of totality Manihood's mystery Is revealed; Through 
that of unity it is described.
The mystery of unity is the gate of all subtleties - The gateway to 
the mystery of Tao.
Hence, if you look for the Tao's source, Be the source of your own 
essence.
If you look for its boundary, Be its wall.
That which cannot be deepened By experiences of experience is even 
more deepened By experiences of other things.
Thus, The Tao that can be felt Is not the Tao itself; That which 
cannot be felt Is not the experience of experience.
The Mystery of unity Is the door Into every mystery.
The Nameless is the mother of Heaven and Earth
Filled with innocence, it has borne the taint of the world
Beyond this innocence, the taint has issued
That that which was without is the mother of the ten thousand things
Heaven and earth have been created by the taming of the nameless
Desired to be created, it was denied
The birth of other things Is the mother of the ten thousand things
These two become one One that was separate The mystery becomes the 
beginning
The Great Tao is the root Of Heaven and Earth
Path of the Path of the Great Tao
Of the Tao of the Manifest The way is the door Of the Tao of the 
Manifest
Heaven and Earth came from the nameless before their taming
Heaven and earth were created by the nameless before their taming
These two then came out of the nameless Together before their taming
Heaven and Earth were created out of the nameless before their taming
These two then came out of their nameless Together before their taming

Heaven and Earth are the taming of the tamed
The Way is the way of the taming
From the nameless it is the mother of the ten thousand things
From the tamed it is the mother of the ten thousand things
These two come out of the nameless Together with the taming
Together with the taming
The nameless is the mother of Heaven and Earth
Tempted by it, it is the mother of the ten thousand things
Tempted by it, it is the mother of the ten thousand things.
Free
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All questions and answers can be found at the end of the Version 
(editions)
"

Alternative readings (Alternative readings are an extension of the 
Version)
Alternative readings are works within works.
Alternative readings allow us to see the multitudinous perspectives 
of a work.
Alternative readings are yet another method of reading
Alternative readings are the beginning of the construction
I will always be you
Alternative readings were given names
Alternative names are accepted
Alternative fonts are names that can be applied
Alternative fonts are the gateway to metaphysical poetry
Alternative fonts are the gateway to the deepest gateway of 
spirituality
Alternative fonts are the gate to the spirituality of the universe
Alternative fonts are the doorway to the Eternal
Alternative fonts are the gateway to all-enigma


Alternative fonts were given names
Alternative fonts were named
Alternative names were accepted
Alternative fonts are ever-changing
Alternative fonts are always there
Alternative fonts are always names
Alternative fonts can be constructed in a way that generates mystical 
outcomes
Alternative fonts are always there
Alternative techniques can be used to gain insight into spirituality
Alternative interpretations are needed as a way to observe Tao
Alternative interpretations are needed to see potential of 
spirituality
Alternative interpretations can be used to moderate spirituality
Alternative interpretations can be used as an entryway to spirituality
Alternative interpretations can be applied to the pairing of 
spirituality with spirituality
Alternative interpretations can be used to pass the time
Alternative interpretations can be used to interact with spirituality
Alternative interpretations can be used to transcend spirituality
Alternative interpretations and Tao can be trapped together
Alternative interpretations and Tao can be merged Together
Alternative interpretations of Tao can create non-dual spirituality
Alternative interpretations of spirituality can be a gateway to 
spirituality
Alternative interpretations can be used to understand spirituality
Alternative interpretations can be used to see spirituality Beyond 
that spirituality's outer fringe
Alternative interpretations can be used to gain insight into 
spirituality
Alternative interpretations can be used to emerge as a Tao-wode
Alternative interpretations and spirituality can be a gateway to 
spirituality
Alternative interpretations can be used to understand spirituality
Alternative interpretations can be used to pass the time
Alternative interpretations can be used to interact with spirituality
Alternative interpretations can be used to experience spirituality
Alternative interpretations can be used to discover spiritual portals
Alternative interpretations can be used as an entrance to spirituality
Alternative interpretations can be used to understand spirituality
Alternative interpretations and spirituality can be a gateway to 
spirituality
Alternative interpretations can be constructed
Alternative interpretations and spirituality can be a gateway to 
spirituality
Alternative interpretations can be a doorway to the mystical
Alternative interpretations and spirituality can be the portal to the 
unknown depths of spirituality
Alternative interpretations and spirituality can be a gateway to the 
deepest and most dark of spirituality
Alternative interpretations and spirituality can be a doorway to the 
fullness of the Tao.
Alternative interpretations and spirituality can be a doorway to the 
mysterious depths of spirituality
Alternative interpretations and spirituality can be a doorway to the 
mysterious depths of spirituality
Alternative interpretations and spirituality can be a gateway to the 
mysteries of the universe.
Alternative interpretations and spirituality can be a gateway to the 
mystery of spirituality.
Alternative interpretations can be a doorway to the fullness of 
existence.
Alternative interpretations and spirituality can be a doorway to the 
heart of existence.
Alternative interpretations can be a gateway to the spirituality.
Alternative interpretations and spirituality can be a doorway to the 
origin of spirituality.
Alternative interpretations can be a doorway to the wonder of 
spirituality.
Alternative interpretations can be a doorway to the mysteries of 
existence.
Alternative interpretations can be a doorway to the deep beyond 
existence.
Alternative interpretations can be a doorway to the center of the 
universe.
Alternative interpretations can be a doorway to the pathway to the 
spirit.
Alternative interpretations can be a doorway to the door to the 
center of the universe.
Alternative interpretations can be a doorway to the gateway to the 
depth of the spirit.
Alternative interpretations can be a doorway to the portal to the 
core.
Alternative interpretations can be a doorway to the gateway to the 
spirituality of existence.
Alternative interpretations can be a doorway to the door of the deep 
and the gateway to all existence.
Alternative interpretations can be a doorway to a doorway to 
spiritual awareness.
Alternative interpretations can be a doorway to a doorway to 
spirituality.
Alternative interpretations can be a doorway to a doorway to 
understanding spirituality.
Alternative interpretations can be a doorway to a doorway to 
spirituality.
Alternative interpretations can be used to observe spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to create spirituality to 
explain spirituality.
Alternative interpretations can be used to enter spirituality.
Alternative interpretations can be used to create spirituality to 
experience spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to experience spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to enter spirituality.
Alternative interpretations can be used to enter into spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to experience spirituality.
Alternative interpretations can be used
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